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Sur la "philosophie africaine" [electronic resource] : critique de liethnophilosophie / Paulin J. Hountondji.

By: Contributor(s): Material type: TextTextPublication details: Baltimore, Maryland : Project Muse, 2013 2015); [Oxford, England] : Distributed in and outside N. America by African Books Collective 2015); Mankon, Cameroon : Langaa Research & Publishing CIG, [2013] 2015)Description: 1 online resource (1 PDF (iv, 236 pages))ISBN:
  • 9789956790838
Subject(s): Genre/Form: Additional physical formats: Print version:: No titleDDC classification:
  • 199.6 23
LOC classification:
  • B5310 .H697 2013
Online resources:
Contents:
Arguments -- Une litterature alienee -- Histoire d'un mythe -- L'idee de philosophie -- La philosophie et ses revolutions -- Analyses -- Un philosophe africain dans l'Allemagne du XVIIIeme siecle -- La fin du "nkrumaïsme" et la (re)naissance de Nkrumah -- L'idee de philosophie dans "Le Consciencisme" de Nkrumah -- Vrai et faux pluralisme -- Post-scriptum.
Summary: Many contemporary African writers remain trapped in the quest for a worldview, philosophy, supposing a single "African" demesne to explain the entire continent, referring to a mythical past. Paulin Hountondji shows how these strange conceptual constructions have played a positive role in the resistance led by intellectuals of colonial rule: they responded to the negation of the oppression that it comprised of, but it was an ambiguous answer, especially because it was built on the principles derived from the works of European ethnologists, particularly the Pere Tempels. Independence opened a new historical period; these philosophical elaborations changed direction: once an expression of anti-colonial resistance, they are nowadays an ideology that justifies and reinforces the dominance of the contemporary state; the intellectuals who create them are today only the "griots" of the regimes in place. Analysing without complacency the work of Nkrumah, of the Cameroonian Towa, and of the Rwandan Kagame, amongst others, Hountondji exposes and denounces this antagonism. To him, the critical project proposed in this book seems a necessary step on the way to "the liberation of theoretical creativity," the peoples of Africa and their full participation in the universal intellectual debate!
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Issued as part of UPCC book collections on Project MUSE.

Includes bibliographical references.

Arguments -- Une litterature alienee -- Histoire d'un mythe -- L'idee de philosophie -- La philosophie et ses revolutions -- Analyses -- Un philosophe africain dans l'Allemagne du XVIIIeme siecle -- La fin du "nkrumaïsme" et la (re)naissance de Nkrumah -- L'idee de philosophie dans "Le Consciencisme" de Nkrumah -- Vrai et faux pluralisme -- Post-scriptum.

Many contemporary African writers remain trapped in the quest for a worldview, philosophy, supposing a single "African" demesne to explain the entire continent, referring to a mythical past. Paulin Hountondji shows how these strange conceptual constructions have played a positive role in the resistance led by intellectuals of colonial rule: they responded to the negation of the oppression that it comprised of, but it was an ambiguous answer, especially because it was built on the principles derived from the works of European ethnologists, particularly the Pere Tempels. Independence opened a new historical period; these philosophical elaborations changed direction: once an expression of anti-colonial resistance, they are nowadays an ideology that justifies and reinforces the dominance of the contemporary state; the intellectuals who create them are today only the "griots" of the regimes in place. Analysing without complacency the work of Nkrumah, of the Cameroonian Towa, and of the Rwandan Kagame, amongst others, Hountondji exposes and denounces this antagonism. To him, the critical project proposed in this book seems a necessary step on the way to "the liberation of theoretical creativity," the peoples of Africa and their full participation in the universal intellectual debate!

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