TY - BOOK AU - Fea,John ED - Project Muse. ED - Project Muse. TI - The way of improvement leads home: Philip Vickers Fithian and the rural Enlightenment in early America T2 - Early American studies SN - 9780812206395 AV - F229.F56 F43 2008 U1 - 973.3/7B 22 PY - 2008/// CY - Philadelphia [Pa.] PB - University of Pennsylvania Press KW - Fithian, Philip Vickers, KW - American diaries KW - History and criticism KW - Enlightenment KW - United States KW - Plantation life KW - Virginia KW - History KW - 18th century KW - Presbyterians KW - New Jersey KW - Biography KW - Tutors and tutoring KW - Diarists KW - Intellectual life KW - Revolution, 1775-1783 KW - Chaplains KW - Social life and customs KW - To 1775 KW - Electronic books KW - Electronic books. KW - local N1 - Issued as part of UPCC book collections on Project MUSE; Includes bibliographical references (p. [219]-255) and index; Introduction -- A Cohansey Home -- A Presbyterian Conversion -- Ambition -- Rural Enlightenment -- A Virginia Sojourn -- Revolution -- The Call of God -- Duty -- Conclusion -- Appendix: A Note on the Fithian Diaries N2 - The Way of Improvement Leads Home traces the short but fascinating life of Philip Vickers Fithian. Born to Presbyterian grain-growers in rural New Jersey, he was never quite satisfied with the agricultural life he seemed destined to inherit. Fithian longed for something more- to improve himself in a revolutionary world that was making upward mobility possible. Fithian is best known for the diary that he wrote in 1773-74 while working as a tutor at Nomini Hall, the Virginia plantation of Robert Carter, and his role as a Revolutionary War chaplain. From the villages of New Jersey, Fithian was able to participate indirectly in the eighteenth-century republic of letters- a transatlantic intellectual community. Participation required a commitment to self-improvement that demanded a belief in the Enlightenment values of human potential and social progress. He constantly struggled to reconcile this quest for a cosmopolitan life with his love of home. It was the people, the religious culture, and the very landscape of his "native sod" that continued to hold Fithian's affections UR - https://muse.jhu.edu/books/9780812206395/ ER -