000 | 02013nam a22003137a 4500 | ||
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001 | sulb-eb0015610 | ||
003 | BD-SySUS | ||
005 | 20160405134439.0 | ||
008 | 121220s2013||||enk o ||1 0|eng|d | ||
020 | _a9781139649711 (ebook) | ||
020 | _z9781107041486 (hardback) | ||
020 | _z9781107546073 (paperback) | ||
040 |
_aUkCbUP _beng _erda _cUkCbUP |
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050 | 0 | 0 |
_aKBP50 _b.E4 2013 |
082 | 0 | 0 |
_a340.5/9 _223 |
100 | 1 |
_aEl Shamsy, Ahmed, _eauthor. |
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245 | 1 | 4 |
_aThe Canonization of Islamic Law : _bA Social and Intellectual History / _cAhmed El Shamsy. |
264 | 1 |
_aCambridge : _bCambridge University Press, _c2013. |
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300 |
_a1 online resource (264 pages) : _bdigital, PDF file(s). |
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336 |
_atext _btxt _2rdacontent |
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337 |
_acomputer _bc _2rdamedia |
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338 |
_aonline resource _bcr _2rdacarrier |
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500 | _aTitle from publisher's bibliographic system (viewed on 04 Apr 2016). | ||
520 | _aThe Canonization of Islamic Law tells the story of the birth of classical Islamic law in the eighth and ninth centuries CE. It shows how an oral normative tradition embedded in communal practice was transformed into a systematic legal science defined by hermeneutic analysis of a clearly demarcated scriptural canon. This transformation was inaugurated by the innovative legal theory of Muhammad b. Idrīs al-Shāfi'ī (d. 820 CE), and it took place against the background of a crisis of identity and religious authority in ninth-century Egypt. By tracing the formulation, reception, interpretation and spread of al-Shāfi'ī's ideas, the author demonstrates how the canonization of scripture that lay at the heart of al-Shāfi'ī's theory formed the basis for the emergence of legal hermeneutics, the formation of the Sunni schools of law, and the creation of a shared methodological basis in Muslim thought. | ||
650 | 0 | _aCanonization | |
776 | 0 | 8 |
_iPrint version: _z9781107041486 |
856 | 4 | 0 | _uhttp://dx.doi.org/10.1017/CBO9781139649711 |
942 |
_2Dewey Decimal Classification _ceBooks |
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999 |
_c37454 _d37454 |