000			02173nam a22003377a 4500
001			sulb-eb0015776
003			BD-SySUS
005			20160405134444.0
008			121203s2013||||enk o ||1 0|eng|d
020			_a9781139629348 (ebook)
020			_z9781107040786 (hardback)
020			_z9781107687721 (paperback)
040			_aUkCbUP _beng _erda _cUkCbUP
050	0	0	_aE332.2 _b.H46 2014
082	0	0	_a973.4/6092 _223
100	1		_aHelo, Ari, _eauthor.
245	1	0	_aThomas Jefferson's Ethics and the Politics of Human Progress : _bThe Morality of a Slaveholder / _cAri Helo.
246	3		_aThomas Jefferson's Ethics & the Politics of Human Progress
264		1	_aCambridge : _bCambridge University Press, _c2013.
300			_a1 online resource (298 pages) : _bdigital, PDF file(s).
336			_atext _btxt _2rdacontent
337			_acomputer _bc _2rdamedia
338			_aonline resource _bcr _2rdacarrier
490	0		_aCambridge Studies on the American South
500			_aTitle from publisher's bibliographic system (viewed on 04 Apr 2016).
520			_aCould Jefferson claim any consistency in his advocacy of democracy and the rights of man while remaining one of the largest slaveholders in Virginia? This extensive study of Jefferson's intellectual outlook suggests that, once we fully acknowledge the premises of his ethical thought and his now outdated scientific views, he could. Jefferson famously thought the human mind to be 'susceptible of much improvement … most of all, in matters of government and religion'. Ari Helo's thorough analysis of Jefferson's understanding of Christian morality, atheism, contemporary theories of moral sentiments, ancient virtue ethics, natural rights, and the principles of justice and benevolence suggests that Jefferson refused to be a philosopher, and did so for moral reasons. This book finds Jefferson profoundly political in his understanding of individual moral responsibility and human progress.
776	0	8	_iPrint version: _z9781107040786
830		0	_aCambridge Studies on the American South.
856	4	0	_uhttp://dx.doi.org/10.1017/CBO9781139629348
942			_2Dewey Decimal Classification _ceBooks
999			_c37620 _d37620