000 02125nam a22003017a 4500
001 sulb-eb0016931
003 BD-SySUS
005 20160405140626.0
008 100506s2010||||enk o ||1 0|eng|d
020 _a9780511763144 (ebook)
020 _z9780521506366 (hardback)
020 _z9780521738439 (paperback)
040 _aUkCbUP
_beng
_erda
_cUkCbUP
_dBD-SySUS.
050 0 0 _aJA81
_b.B35 2011
082 0 0 _a320.01
_222
100 1 _aBeiner, Ronald,
_eauthor.
245 1 0 _aCivil Religion :
_bA Dialogue in the History of Political Philosophy /
_cRonald Beiner.
264 1 _aCambridge :
_bCambridge University Press,
_c2010.
300 _a1 online resource (450 pages) :
_bdigital, PDF file(s).
336 _atext
_btxt
_2rdacontent
337 _acomputer
_bc
_2rdamedia
338 _aonline resource
_bcr
_2rdacarrier
500 _aTitle from publisher's bibliographic system (viewed on 04 Apr 2016).
520 _aCivil Religion offers philosophical commentaries on more than twenty thinkers stretching from the sixteenth to the twentieth century. It examines four important traditions within the history of modern political philosophy. The civil religion tradition, principally defined by Machiavelli, Hobbes and Rousseau, seeks to domesticate religion by putting it solidly in the service of politics. The liberal tradition pursues an alternative strategy of domestication by seeking to put as much distance as possible between religion and politics. Modern theocracy is a militant reaction against liberalism, reversing the relationship of subordination asserted by civil religion. Finally, a fourth tradition is defined by Nietzsche and Heidegger. Aspects of their thought are not just modern, but hyper-modern, yet they manifest an often-hysterical reaction against liberalism that is fundamentally shared with the theocratic tradition. Together, these four traditions compose a vital dialogue that carries us to the heart of political philosophy itself.
776 0 8 _iPrint version:
_z9780521506366
856 4 0 _uhttp://dx.doi.org/10.1017/CBO9780511763144
942 _2Dewey Decimal Classification
_ceBooks
999 _c38369
_d38369